One of
Adam's descendents, Lamech said to his wives, Adah and Zillah, “Wives of
Lamech, listen to my speech! For I have
killed a man for wounding me, even a young man for hurting me" (Genesis
4:23). End of story. We don't know anything else—but maybe we know
more than enough. When people are hurt they
often hurt others, and when they are guided by unforgiveness and the desire to
revenge they often hurt others way out of proportion too. Bitterness is lethal. Hurting people hurt people. The sad, and
often scary, thing is that most people don't consciously think like
this. They are not aware of how the pain, bitterness, anger, frustration
of their past is sub-consciously still affecting them even if it his hidden
deep down in our psyche (soul) out of sight. But if something, an event, a feeling, even a
smell, an expression on someone’s face or something said or done then the sub-conscious
remembers our past pain and influences the way we feel and react. Without
thinking, we lash out or become unreasonably irritable and snappy with
others—especially towards the one who (knowingly or unknowingly) hurt us.
Our pain speaks out in its own defense; yet pain doesn't know how to speak
rationally. Our pain is also selfish, it does not like love does consider
the other, instead it feeds on its own damaged emotions and only feels better
when it draws the blood of another. If it cannot get back at the
perpetrators it will find someone else to use as a scapegoat. It is the curse
of all flesh.
Thankfully
God did not leave us to our own (wrong) devices. Initially he provided the law which
regulated our sinful tendencies and desire for revenge by instituting the
principle of ‘’an eye for an eye, and a tooth for a tooth". A big
improvement from Lamech and an institution that kept lawlessness and unbridled
violence at bay in society, protecting the innocent. However, the law only
dealt with the symptoms not with the underlying problem of unforgiveness, hate,
bitterness. In Christ God provided the
cure: Grace and truth (John 1:17).
Grace is not only divine, unmerited
favour, that we can enjoy for our own salvation, it is much more than that, it
is also a higher standard of morality which we are called to emulate.
Jesus therefore raises the bar for His followers: "You have heard that it
was said, 'An eye for an eye and a tooth for a tooth.' But I tell you not
to resist an evil person. But whoever slaps you on your right cheek, turn the
other to him also" (Matthew 5:38-39). Easier said than done?
Definitely. But grace not only raises the bar and instructs us,
it also helps us do that which seems impossible: “You have heard the law
that says, ‘Love your neighbor’ and hate your enemy. But I say, love your
enemies! Pray for those who persecute you! In that way, you will be
acting as true children of your Father in heaven. For He gives his
sunlight to both the evil and the good, and He sends rain on the just and the
unjust alike. If you love only those who love you, what reward is there
for that? Even corrupt tax collectors do that much. If you are kind only
to your friends, how are you different from anyone else? Even pagans do
that. But you are to be perfect, even as your Father in heaven is perfect"
(Matthew 5:43-48).
Hurting people
will continue to hurt people until they come to appreciate Gods grace for them
and for others. In the pain of the moment, the voice of our flesh screams much
louder than the soft, quiet whisper of God's Word and the gentle loving
prompting of the Holy Spirit. Wisdom is overridden by injury. When we’re offended or wounded,
pride jumps up from its subdued state and says, "This is my
chance!" Then, in the name of self-claimed justice, pride hides
behind hurtful retaliation. But Jesus said, "Put your sword in its
place, for all who take the sword will perish by the sword" (Matthew
26:52). In other words, retaliating in your pain will only cause you
more pain. We must remember it is God who justifies and makes
right. He specifically asks us to let Him take care of situations in
which we are wronged. "Beloved, do not avenge yourselves, but
rather give place to wrath; for it is written, 'Vengeance is Mine, I will
repay,'" says the Lord. Therefore, if your enemy is hungry, feed him;
if he is thirsty, give him a drink. For in so doing you will heap coals of fire
on his head. Do not be overcome by evil, but overcome evil with good"
(Romans 12:19-21).
Of course this is not easy at all, we need divine help and the encouragement and support of others. By nature we all have the desire to be considered worthy of other peoples’ love, attention, and respect and if we feel we are not getting it, for example in a conflict situation or when we feel someone wronged us we may become very defensive. Such defensiveness attempts to maintain or build own positive self-image at the expense of other people’s needs and feelings but inevitably fails in this attempt as bringing others down never results in a better self-image, at most it vents our desire for revenge and provides temporary relief from the stress caused by our own pain and bitterness. But if we do not follow the example of Christ and stubbornly persist in our bitterness and defensiveness Jesus warns us in the parable of the forgiven man who refused to forgive that it will end very badly for us for God then will hold all our sins also against us (Matt. 18:21-35).
Of course this is not easy at all, we need divine help and the encouragement and support of others. By nature we all have the desire to be considered worthy of other peoples’ love, attention, and respect and if we feel we are not getting it, for example in a conflict situation or when we feel someone wronged us we may become very defensive. Such defensiveness attempts to maintain or build own positive self-image at the expense of other people’s needs and feelings but inevitably fails in this attempt as bringing others down never results in a better self-image, at most it vents our desire for revenge and provides temporary relief from the stress caused by our own pain and bitterness. But if we do not follow the example of Christ and stubbornly persist in our bitterness and defensiveness Jesus warns us in the parable of the forgiven man who refused to forgive that it will end very badly for us for God then will hold all our sins also against us (Matt. 18:21-35).
The
question is: how does a person overcome their hurt with good? (Again,
easier said than done.) The answer is love. For true love is forgiving
and compassionate and no child of God lacks access to this love as God pours it
out in the hearts of those who are His (Rom. 5:5). The fruit of His indwelling
Spirit is unconditional and self-giving love, which leads to joy, peace, patience, kindness, goodness,
faithfulness, gentleness and self-control (Gal.
5:22-23). If in Christ we have all we need to respond differently it boils down
to a choice: Do I follow Christ’s example or do I continue to allow the flesh
and Satan who manipulates it to feed on pain, bitterness and un-forgiveness,
and so doing bring more pain to others.
If we know and truly understand that hurting people hurt people, love and compassion should be our focus. When others speak harshly to us or spitefully use us, instead of immediately taking the defensive and getting angry, our understanding of this principle should bring about a different response. We should choose to respond with love, compassion, kindness, understanding, keeping the instinctive retaliatory response of the flesh under control. Compassion is sympathy for the suffering of others, which often includes a desire to help. When hurting people hurt you, the love of God will not take it personally (even if the attack was clearly meant to personally hurt you). Instead, you will recognize that our battle is not with our fellow humans but with the evil spiritual forces that manipulate them and use their pain and weaknesses. God's love within you will see the truth and recognize the other's need for healing. This is compassion.
If we know and truly understand that hurting people hurt people, love and compassion should be our focus. When others speak harshly to us or spitefully use us, instead of immediately taking the defensive and getting angry, our understanding of this principle should bring about a different response. We should choose to respond with love, compassion, kindness, understanding, keeping the instinctive retaliatory response of the flesh under control. Compassion is sympathy for the suffering of others, which often includes a desire to help. When hurting people hurt you, the love of God will not take it personally (even if the attack was clearly meant to personally hurt you). Instead, you will recognize that our battle is not with our fellow humans but with the evil spiritual forces that manipulate them and use their pain and weaknesses. God's love within you will see the truth and recognize the other's need for healing. This is compassion.
But the
most important factor that must be accepted, no matter how reluctant we are, is
this: "All [of you] should be of one and the same mind (united in
spirit), sympathizing [with one another], loving [each other] as brethren [of
one household], compassionate and courteous (tender-hearted and
humble). Never returning evil for evil or insult for insult (scolding,
tongue-lashing, berating), but on the contrary blessing [praying for their
welfare, happiness, and protection, and truly pitying and loving them]. For
know that to this you have been called, that you may yourselves inherit a
blessing [from God—that you may obtain a blessing as heirs, bringing welfare
and happiness and protection to yourself]" (1 Peter 3:8-9, Amplified).
Let’s break the cycle of pain and abuse. I, for one, don’t want to be guilty of hurting another just because I’m hurting. Lord, help us all
Let’s break the cycle of pain and abuse. I, for one, don’t want to be guilty of hurting another just because I’m hurting. Lord, help us all
This article is based on an article by Daphne Delay: http://mirrorministries.org/devotionals/118/
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